About a Buddha

Sometimes we just come to the Buddha’s story over and over, telling it in different ways.

Gautama was the son of a wealthy king and he lived a sheltered life. It’s said that he didn’t even know about suffering and sickness and death, but that’s almost certainly not true. The story is that his father did everything he possibly could to prevent his son from knowing that life is hard. We should all be so lucky. I think even people today that are born into incredible wealth still do know something about suffering. We all get older, we all get sick, we all die.

So, it’s said that one day Gautama discovered that life is full of suffering. A servant explained the whole thing to him and he just couldn’t stop thinking about it. He dwelled on this information in the same way that we can’t stop thinking about how stressful our jobs or ex-wives are sometimes. And he just had to ask himself, “Is life is full of suffering and (in the scheme of things) short, what’s the point?” This question really bothered him and he couldn’t even enjoy his privileged life anymore.

So he just left.

He left behind this life of luxury to go look for answers, to really try to figure out the meaning of life. At this time, in this part of the world, it wasn’t that rare. There were lots of guys wandering around trying to get spiritual insights in those days. Still, he had so much that he decided to give up and that is hard for us to really think about.

He just wandered around in the woods for years. He learned from various spiritual teachers. He learned a lot from them, but he really didn’t see any of the teachings he was getting as helpful. Nothing could make him stop wondering if life was worth living, what the purpose of life is with all this suffering and transient joy.

And one day, while sitting under a tree, he experienced Enlightenment. He had a great insight that revealed to him the origin, cause, and way out of suffering.

We call this the four noble truths and it’s really the foundation of all of Buddhism.

But this is just about the man. More about the teachings another time.

After that day he was called The Buddha. This means the one who is awake. He taught for over forty years. He taught this path to everyone; rich and poor, men and women, virtuous people and also criminals. His teaching about the cause and liberation from human suffering was and remains something that can be of benefit to anyone. It is open and helpful to anyone who tries it for themselves.

After the Buddha became a spiritual teacher, people asked many questions. One day a man approached him and had this exchange:

“Are you a god?”
“No.”

“Are you a wizard?”

“No.”

“Are you an angel or spirit?”

“No.”
“What are you?”

“I am awake.”

 

I can’t even imagine walking up to someone, no matter how special they appear to be, and saying, “Are you an angel or spirit?” That seems very strange. But this is how the story is told.

The Buddha never called himself anything other than an ordinary human  being, like us. He didn’t claim to be a god or inspired by a god. He didn’t claim to have super powers. He said that everything he achieved was due to normal human capabilities and efforts.

The Buddha isn’t something we pray to or worship. He was just a person who became awake. That is all.

 


 

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About Daniel Scharpenburg

Daniel Scharpenburg is an independent dharma teacher living in Kansas City. He gives online teachings through the Open Heart Project. His writing has appeared in Lion's Roar, Patheos, Tattooed Buddha, and Elephant Journal.

12 Responses

  1. Hi Daniel, a well-written article. I agree with it in general. But the penultimate paragraph holds some inaccuracies. I don’t know if you sacrificed them for artistic / didactic licence.

    Although he was a human being, he was one matured by a long process as a Bodhisattva. When he was born, the suttas tell us he’d walked eight steps, from each of which a lotus flower bloomed & had declared that in the whole world, with its gods & men, he was the greatest. Quite a feat for a neonate!

    He spoke of being of solar dynasty (‘suriya vamsa’). And later as being the teacher of gods and men (‘sattha deva manussaanam’).

    He did actually claim to have super powers, many of which are mentioned in the discourse linked to below (as well as many, many others). Though he did so in a way that did not give rise to conceit (by stating them in the third person). He asserted that such powers are by-products of meditation, though some were more necessary than others. He dissuaded the monks from exhibiting them to the laity. Some monks could become enlightened without experiencing though, beyond the vision of the four noble truths, which itself, he saw as a miracle / power.

    I like your writing style though & wish you success in teaching. I just thought i’d raise these points, in case you’d been unaware of them.

    With Metta & in friendship,

    Arjuna

    http://www.accesstoinsight.org/tipitaka/dn/dn.02.0.than.html

      1. Inflexibility isn’t always a good thing 🙂 Metta means kindness / love… I meant that my intention had been for the welfare of both / all of us. Sometimes advice can be well-meant. The Sangha (Buddhist Community) should be run on principles of friendship / friendliness & amity I think. Even advice should be well-meant & constructive I think, well-intended. I try my best generally, but like most of us, am (still) subject to human error / miscalculation. Hence my corrective below. Reflection / re-consideration.

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